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A little-known feminist of the seventeenth century, Poulain de la Barre, put it this way: All that has been written about women by men should be suspect, for the men are at once judge and party to the lawsuit.But when he is in conflict with her, the situation is reversed: his theme will be the existing inequality, and he will even take it as justification for denying abstract equality.Science regards any characteristic as a reaction dependent in part upon a situation.If they belong to the bourgeoisie, they feel solidarity with men of that class, not with proletarian women; if they are white, their allegiance is to white men, not to Negro women.Legislators, priests, philosophers, writers, and scientists have striven to show that the subordinate position of woman is willed in heaven and advantageous on earth.The scattering of the Jews, the introduction of slavery into America, the conquests of imperialism are examples in point.Enough ink has been spilled in quarrelling over feminism, and perhaps we should say no more about.
Women who assert that they are men lay claim none the less to masculine consideration and respect.
They live dispersed among the males, attached through residence, housework, economic condition, and social standing to certain men fathers or husbands more firmly than they are to other women.
To state the question is, to me, to suggest, at once, a preliminary answer.A man is in the right in being a man; it is the woman who is in the wrong.Since ancient times satirists and moralists have delighted in showing up the weaknesses of women.The subject is irritating, especially to women; and it is not new.Ebook.99, published by Vintage, feb 15, Pages isbn, the effect of the new translation, which should be applauded, is to make Beauvoir more herself.Knopfs husband urged Parshley to condense it significantly, noting that Beauvoir seemed to suffer from verbal diarrhea.